“Rights are moral principles sanctioning an individual’s freedom of action in a social context.” — Ayn Rand

The central issue of living with others in society is what moral concept defines how individuals should live with each other in society so that they may prosper.

Given that the individual survives by acting by the use of reason, the individual requires only one thing from his neighbors (and they in turn equally of him): freedom of action. That is freedom, not to act by permission of another individual or group of individuals, but the freedom to act by right.

That concept, in the words of philosopher Ayn Rand, that “provides a logical transition from the principles guiding an individual’s actions to the principles guiding his relationship with others—the concept that preserves and protects individual morality in a social context—the link between the moral code of a man and the legal code of a society, between ethics and politics” is the concept of individual rights.

Rights are principles that form the bridge between individual morality and the ethical principles governing society. Rights say that morally certain actions are right, and all other actions that forcibly interfere with those actions are wrong. They are “the means of subordinating society to moral law”, i.e., of subordinating might to right.

Rights are guarantees to freedom of action

Rights are guarantees to freedom of action: the right to those actions necessary to support one’s life — so long as one does not violate the rights of others. To live rationally by one’s reason in society, the individual needs only one thing from his fellow human beings: freedom of action.  Freedom of action does not mean freedom to act by permission, to be revoked at a dictator’s, or democratic majority’s whim, but freedom to act within a given context as an absolute — by right.

Rights are violated by the initiation of physical force

Since all rights are rights to action, your right to taking action can only be stopped by the use of force (coercion).

Rights are not guarantees to success

Rights are not guarantees for successful action. The right to pursue happiness does not necessarily mean achievement — it only means one is free to pursue what one thinks will make one happy.

The right to life does not mean that one (or the government) can force others to support one’s life against their will, as this would be a violation of their individual rights, i.e., there is no right to enslave.

Rights are inalienable

Rights are inalienable — within an individual’s sphere of action, one’s rights are absolute. Inalienable means the right may not be alienated from the person who possesses them, i.e., may not be given or taken away, i.e., may not be morally infringed upon. For example, a robber may steal a car from a doctor, but morally the doctor’s right to the car is not alienated. Though the robber has possession of the car, the car still rightfully belongs to the doctor, i.e., the doctor is in the right, and the robber is in the wrong.

Rights are a unity

Rights form a logically integrated, non-contradictory whole. The right to life is the fundamental right from which all other rights derive. No enumerated right contradicts any other right but is the logical application of the right to life to a given context.

Right to life is the fundamental right

The right to life states that you are sovereign, (your body is your property and belongs to you, i.e., you own yourself) and as such it is proper to take those actions (right to liberty) to legally acquire and use property (right to property) which is necessary for survival and indeed to flourish (right to the pursuit of happiness), free from the physical compulsion and coercive interference of other individuals.

These derivative rights (right to liberty, the right to acquire, possess, and use property, and the right to pursue one’s happiness) are corollaries of the right to life, i.e., are applications of the right to life to varying contexts.

Rights belong to each individual equally

Rights belong to each individual equally by their nature as a rational being.

The only requirement the principle of individual rights requires is that you respect the rights of others by not initiating physical force against them, as it is a contradiction to say other individuals must respect your rights, but you will not do the same.

 

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