The real solution is to make the parents productive enough so that they can produce enough for themselves — and for their children. What poor people in India and the like need, are not more humanitarians like Mother Theresa, but more businessman like Steve Jobs and Bill Gates. What these countries need is not more government controls, but more freedom.
Passing child labor laws in these countries will not solve the problem, but will only lead to starvation — which is why the “poor” themselves resist such laws. It is primarily for the benefit of the “humanitarians” — that live in capitalist countries — who cry out for these laws that these laws are implemented. Child labor will only cease when parents have the means to support their children.
“Capitalism has created the highest standard of living ever known on earth. The evidence is incontrovertible. The contrast between West and East Berlin is the latest demonstration, like a laboratory experiment for all to see. Yet those who are loudest in proclaiming their desire to eliminate poverty are loudest in denouncing capitalism. Man’s well-being is not their goal.” — AYN RAND, “Theory and Practice,” Capitalism: The Unknown Ideal, 136
The other side of that question is: what about those who are not poor?
What of them? Let us not forget that the “rich” are people too with an equal right to their life, liberty, property, and the pursuit of happiness.
The fact that one is poor is no justification to rob someone who is less poor than you. That a man does not have riches, and another does, is no excuse for the first to rob the latter — neither is it a moral justification for the state to rob the first for the benefit of the latter.
Now when I mean “rich,” I do not mean cronies who gained their fortunes by political pull, by having the government grant them favors and franchises at the expense of their fellow-men. By “rich,” in this context, I refer to businessmen who achieved their fortunes by economic means — through production and trade.
As for poverty, under capitalism, no poor man is prohibited from creating a fortune. Observe that in the late nineteenth and early twentieth century America how hundreds of poor immigrants, came to America and within a generation were America’s newest elite. Even today, in semi-free America, many such immigrants come here starting with nothing and create fortunes — despite the volumes of irrational regulations that punish those who have an urgent need to accumulate capital (the poor).
The question accepts the collectivist premise that wealth is a static quantity owned by that amorphous super-organism the “collective” to be looted from those individuals who create it. The “poor” don’t need government handouts — they need government off their backs and most importantly off the backs of those who can help them — the “rich.”
To answer the question, “What about the poor under capitalism?” one must first answer, “Why are there poor people in the first place?” The source of all poverty is the lack of wealth, which must be produced. The source of production (and thus wealth) is man’s mind, which politically has only one requirement: freedom. Politically, this is the single cause of mass poverty: the lack of freedom. Observe the poorest countries are those where capitalism is lacking.
Welfare is the forcible transfer of wealth by the government from those who produced the wealth to other individuals who are said to “need” that wealth.
Welfare is the forcible transfer of wealth (usually by taxes) by the government from those who produced the wealth to another individual (or group of individuals).
Where private charity is voluntary, government welfare is involuntary.
The common justification for this expropriation of funds is that those who are receiving the wealth (handouts) “need” it, and those who do not voluntarily give their money have “greed” so their money must be forcibly taken from them.
Welfare — the extortion of wealth from those who produce by the “humanitarians” in government, to be distributed to those who consume (but do not produce), is to render the producer a slave and the “humanitarians” thieves. Whether the thief is wearing a ski mask or is a dressed in a pinstripe suit with the letters IRS labeled on it, does not change the nature of their actions in principle: both are looters as both are initiators of force. With one exception, the man wearing the ski mask is more honest: he is not a big enough hypocrite to tell the citizen that he is robbing him of his hard-earned wealth “for his good,” or even worse “for the good of the people.”
At the root of the claim that the creators of wealth owe it to the non-creators is the ethical code of altruism — of allegedly-noble self-sacrifice. In Marxist lingo, this means that wealth be plundered “from each according to his ability” and distributed “to each according to his needs.” The producer has the ability, i.e., “greed”—the welfare recepient has a need—the inalienable rights of the producer be damned.
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This elegantly written book, explains how the entitlement-welfare state is destroying our hope for the future. The definitive case for gradually abolishing social security and the welfare state.
A Mother Teresa who hands them bowls of slop every day, so they can barely exist — or a genius like Bill Gates who creates a fortune for himself by helping others to create fortunes for themselves, i.e., “where the first feeds them for a day, the second helps them feed themselves.” Observe that it is the Bill Gates of the world (until recently) who are not allowed to exist in India — and the Mother Teresas who are.
“The real problem of poverty is not a problem of “distribution” but of production. The poor are poor not because something is being withheld from them but because, for whatever reason, they are not producing enough.” — Henry Hazlitt
Capitalism did not create absolute poverty, but it inherited it from pre-capitalist systems. Far from being a cause of absolute poverty, laissez-faire capitalism is the only solution to solving it.
Observe that the freedom that a rich man needs to maintain and add to his wealth, is the same freedom a poor man needs to create his wealth — and the creation of wealth for both has the same root — reason.
The only requirement of reason from the state is entirely singular in principle: freedom, that is, the banishment of the initiation of force from all social relationships. This is precisely the freedom that the “humanitarians” oppose, since this “right” to freedom and liberty, can only come at the expense of the alleged humanitarian’s “might.” Since all men are free to create wealth under capitalism, no one is forced into poverty, as in non-capitalist countries.
Keep in mind that the moral justification of capitalism is not that it serves the “needs of the many,” but that it protects the rights of every individual — in particular, it protects the individual from the “many” (majority). Capitalism is not egalitarianism ideal of “social justice”; capitalism is for justice.
Capitalism is the best — the ideal — theory, because to the extent that it is allowed to work, it works in practice.
The few individuals in a capitalist society who are incapable of taking care of themselves — such as the mentally disabled, crippled, and orphans (which are a small and tiny minority in any free country) — are provided for through voluntary means, i.e., private charity.